Friday 10 October 2014

ईबोला बारे तपाईले थाहा नपाउनु भएको 5 तथ्यहरु ! जानी राखौ !

Ebola is one of the world’s most deadly diseases that has killed almost 4,000 people in the biggest ever outbreak.

1. There are actually ways to help people that are infected, and the United States and global health community are ready to do it.

2. The key to stopping the spread of Ebola isn’t closing borders — it’s keeping them open.

३. It’s not airborne, but that doesn’t mean just not touching someone who’s infected will keep you safe.

4. The key to stopping the spread of Ebola isn’t closing borders — it’s keeping them open.

5. Only the worst (fatal) cases get to the hemorrhagic end point, where internal and external bleeding occurs.


६. Despite our best efforts, there’s still a lot we don’t know.

Thursday 9 October 2014

सेक्स गर्न नमानेपछि बुवाले पारे छोरीको लास टुक्रा–टुक्रा


बिहारको मुजफ्फरपुर जिल्लामा बिहिबार सम्बन्धमाथि प्रश्न उठ्ने घटना घटित भएको छ । एक बुवाले आफ्नै विवाहित छोरीसँग दुष्कर्मको कोसिसमा असफल भएपछि धारिलो हतियारले छोरीको हत्या गरेका छन् । आफ्नी छोरीलाई टुक्रा–टुक्रा गर्ने पितालाई पुलिसले पक्राउ गरेको छ ।
पुलिसका अनुसार मीनापुर थाना क्षेत्रको मुस्तफागंज निवासी रतु प्रसादको घरमा उनकी ठूली छोरी रजनी कुमारी(२०) आफ्नो श्रीमान रंजीत कुमारसँग आएकी थिइन् । यहि क्रममा बिहिबार बिहान रतु आफ्ना ज्वाईंको अगाडि नै रजनीसँग जिस्कन सुरु गरेका थिए । जब रंजीतले यसको बिरोध गरे तब त्यहाँ राखिएको धारिलो हतियार उनीमाथि प्रहार गरे तर उनी केहि गरेर त्यहाँबाट भाग्न सफल भए ।
छोरीले पनि त्यहाँबाट भाग्ने कोसिस गरेकी थिइन् तर उनी सफल हुन सकिनन् । त्यसपछि रतुले रजनीमाथि धारिलो हतियारले थुप्रै पटक प्रहार गरे । रजनीको मृत्यु घटनास्थलमा नै भएको थियो । रतुले आफ्नी छोरीको लासलाई थुप्रै टुक्राहरु बनाएर एक बोरामा लुकाएर राखेका थिए ।
उता ज्वाईंले भागेर छिमेकीहरुलाई यो घटनाको जानकारी दिएका थिए । छिमेकीहरुले यसको बारेमा पुलिसलाई जानकारी दिए । जसलाई आधार बनाएर पुलिसले रतुलाई पक्राउ गर्न सफल भए । रतुले आफ्नो अपराध स्विकार गरिसकेका छन् । रंजीतले पनि आफ्नो बयानमा यसको पुष्टि गरेका छन् ।
रतुको श्रीमतीको मृत्यु सात वर्ष पहिले भएको थियो । छिमेकीहरुका अनुसार रतु सन्की किसिमका व्यक्ति हुन् । योभन्दा पहिले पनि उनले आफ्ना छिमेकीलाई धारिलो हतियारले हमला गरेका थिए जसका कारण उनले जेलको सजायँ पनि भोग्नु परेको थियो । रतु आफ्नी कान्छी छोरीसँग बस्दै आएका थिए । (एजेन्सी)

Every year, villages in the eastern hills come alive during Dashain

Youths in Kaiveer Fedi are setting up a swing in Chauri Bazaar during this Dashain. Youngsters of Shanti Danda are also organizing a football match. A lot of other sports tournaments are taking place in Fikkal. Even the prison is not far from Dashain delights and it is organizing a lot of sports activities for inmates inside there.

Every year, villages in the eastern hills come alive during Dashain. Everybody who is away from home returns home during Dashain. Married daughters happily visit their parents, and children are much excited about seeing their grandparents. All this creates a lively and vibrant environment in villages during Dashain.

“Dashain comes only once in a year, and there’s a different joy in celebrating it with one’s family,” says Manisha who plans to stay home this time until after Tihar. “I don’t know when I’ll be able to come home again. So I want to have as much fun as I can when I’m here,” she smiles.

Manisha Basnet of Ilam is a first-year BBS student at Padma Kanya College in Kathmandu. But she returned home as soon as Dashain began. This festival that celebrates the victory of good over evil is one of the favorite festivals for Manisha.

Hundreds of people are on the way to their homes to celebrate these 15 days of Dashain despite the difficulties of getting comfortable transportation at this time.

For her, the best thing about Dashain is that it gives her a time-off from all her works, duties and stress for at least those 15 days, which she plans to spend eating her favorite foods.

“Though I live away from home due to work for most part of the year, I always celebrate Dashain at home,” says Laxmi. As she receives blessings from her parents in Dashain, her heart fills up with joy. This festival, she hopes, brings similar happiness to people in all communities.

Laxmi Khanal, who works as a Public Relations Officer in a private office in Bhainsepati in Kathmandu, will go to her home in Ilam on the day of Fulpati. She’s eagerly looking forward to spending the seven days of Dashain holidays with her family members. Laxmi, for whom Dashain is the best time for family union, can’t seem to wait for the moment when her elders will bless her with tika and jamara.
The number of people who return to their homes from their respective work stations to celebrate Dashain is very large. Hundreds of people are on the way to their homes to celebrate these 15 days of Dashain when Goddess Durga is worshipped with reverence.

Everybody who is compelled to be away from home for various reasons, like higher studies, job, or business, are excited about going home during Dashain to celebrate it with the family.

“Many people from Ilam live in Kathmandu for jobs and studies. They have already started to return home since early this month,” says Anil Thapa, a night bus operator in Ilam. He says that during Dashain, buses going to Kathmandu from Ilam are usually empty while those coming from Kathmandu to Ilam are almost always overcrowded with passengers.

In Ilam, Fulpati is celebrated in a special way. Similarly, the Mai Valley Sports Club has made arrangements for playing bingo during Dashain. A cricket competition is also being organized in Dashain. And most of the temples and tourist spots are specially decorated during the festival.

African leaders, UN, IMF, World Bank discuss Ebola

Oct 9: The leaders of three Ebola-stricken West African nations are meeting with heads of the United Nations, the International Monetary Fund and the World Bank to discuss the outbreak and what help they need to fight it.

Alpha Conde of Guinea, Ellen Johnson Sirleaf of Liberia and Ernest Bai Koroma of Sierra Leone meet Thursday with U.N. Secretary-General Ban Ki-moon, IMF Managing Director Christine Lagarde and World Bank President Jim Yong Kim.

The Ebola summit coincides with the fall meetings of the IMF and World Bank in Washington.

The countries, fighting an outbreak that has killed 3,800, are seeking additional treatment centers, protective equipment and money to pay health care workers. They also need financial help: The crisis has slowed their economies, drying up tax revenue and increasing health care spending.

Nepal ends Asian Games campaign on a disappointing note

Nepal once again ended its Asian Games campaign on a disappointing note with Bimala Tamang bringing home the only medal (bronze) in women´s kata event of karate.

Unlike the promises of many players and officials not to return home empty handed, the outcome was disastrous.

In the 25 sports Nepal participated, many had pinned high hopes on men´s cricket as having the potential of earning a medal. However, the cricket team too failed to show its magic in the vital fixture against arch rival Afghanistan in the quarterfinal.

Team coaches and players were optimistic before the cricket tournament. But eight-run defeat at the hands of Afghans dashed all hopes of Team Nepal.


“The match was under our control until the 15th over in the 120-run target chase. But the scenario changed in the last five overs. The nervousness of players during the last quarter cost dearly,” coach Pubudu Dassanayake told Republica.

“Though the match was under our control, we finished poorly at the end and it happens sometimes in the game of cricket. We tried our best but the luck was not with us,” said Skipper Paras Khadka.

However, coach Dassanayake said he was happy with the performance in the Asian Games.

“I am happy with the team´s performance. Though we had chances of winning a medal, we lost to Afghanistan, comparatively a better side than Nepal.

This file photo shows Nepali national cricket team captain Paras Khadka during a training session. (Photos: Republica Files)

Afghanistan had technically sound players with lots of international exposures,” added coach Dassanayake.

He also lamented that Nepal did not have enough international exposure compared to Afghanistan.

Nepali team, which reached South Korea a few hours before kick-off ahead of Kuwait clash, had defeated Kuwait by nine wickets and Maldives by seven wickets in group matches before losing to Afghanistan in the quarterfinal.

Asian Games was not only vital for medals but it also a good opportunity to have exposure ahead of ICC World Cricket League Division 3, scheduled to be held in Malaysia from October 23 to 30.

“Players had opportunities to learn from stronger teams in the event which could have been helpful for ICC WCL Division 3,” opined coach Dassanayake.
Coach Dassanayake and Paras, however, said that the defeat against Afghanistan will not hamper team´s moral and preparation for the Division 3.

“Our target is to win Division 3, so the outcome of Asian Games will not upset our team in Malaysia,” said coach, adding that the team will go Malaysia after touring Sri Lanka for a week. “The Sri Lanka tour will be best for international exposure to prepare for the event,” he said.

Skipper Paras added that getting opportunities to play in the Asian Games was extra advantage for Nepal and the team will rectify its mistakes of the Games.
“We learnt many things in the Asian Games and we will try not to repeat the mistakes. The result of the tournament will also not affect our goal as we are preparing to win Division 3,” echoed Paras.

Nepal will begin its campaign of Division 3 against Uganda on October 23 and play against Bermuda the next day.

Likewise, Nepal will play its third match against Singapore on October 26 and fourth match against United States of America on October 27.

Nepal will play fifth and the last match of the tournament against host Malaysia on October 29.

The top two teams will qualify for Division 2, while third and fourth teams will remain in Division 3 and fifth and sixth teams will be relegated to Division 4.

Health-Care Facilities in Nepal

The health-care delivery network in Nepal was poorly developed. Health-care practices in the country could be classified into three major categories: popular folk medical care, which relied on a jhankri (medicine man or shaman); Ayurvedic treatment; and allopathic (modern) medicine. These practices were not necessarily exclusive; most people used all three, depending on the type of illness and the availability of services, sometimes even simultaneously.

Popular folk medicine derived from a large body of commonly held assumptions about magical and supernatural causes of illness. Sickness and death often were attributed to ghosts, demons, and evil spirits, or they were thought to result from the evil eye, planetary influences, or the displeasures of ancestors. Many precautions against these dangers were taken, including the wearing of charms or certain ornaments, the avoidance of certain foods and sights, and the propitiation of ghosts and gods with sacrificial gifts. When illness struck or an epidemic threatened, people went to see a jhankri for treatment. Such pseudomedical practices were ubiquitous; in many parts of Nepal, a jhankri was the only source of medical care available. Nepalese also regularly saw jotishi (Brahman astrologers) for counseling because they believed in planetary influence on their lives, resulting from disalignments of certain planetary signs. Jotishi were commonly relied on even in urban areas, and even by those who were well educated and frequently used modern medicine. And, virtually no arranged marital union was proposed and concluded without first consulting a jotishi.

The Ayurvedic system of medicine was believed to have evolved among the Hindus about 2,000 years ago. It originally was based on the Ayur-Veda (the Veda of Long Life), but a vast literature since has accumulated around this original text. According to the Ayurvedic theory, the body, like the universe, consists of three forces--phlegm, bile, and wind--and physical and spiritual wellbeing rests on maintaining the proper balance among these three internal forces. A harmonious existence between body and mind results. Ayurvedic pharmacopoeia--based on medicinal plants, plant roots, and herbs--remained a major source of medical treatment in Nepal. This school of medical practice also applies the hot-and- cold concept of foods and diets. In the late 1980s, there were nearly 280 practicing Ayurvedic physicians, popularly known as vaidhya, 145 Ayurvedic dispensaries, and a national college of Ayurvedic medicine in Kathmandu.

In 1991 the most commonly used form of medical treatment, especially for major health problems, was modern medicine whenever and wherever accessible. Within the domain of modern medicine, providing public health-care facilities was largely the responsibility of the government. Private facilities also existed in various regions. Modern medical service generally was provided by trained doctors, paramedics, nurses, and other community health workers. The government-operated health-care delivery system consisted of hospitals and health centers, including health posts in rural areas.

Hospitals were located mostly in urban areas and provided a much wider range of medical services than health centers. They were attended by doctors, as well as by nurses, and equipped with basic laboratory facilities. Small health centers and posts in rural areas--most of them staffed by paramedical personnel, health aides, and other minimally trained community health workers--served the needs of the scattered population. Even though these rural facilities were more accessible than urban hospitals, they generally failed to provide necessary services on a regular and consistent basis. The majority of them were barely functional because of such problems as inadequate funding; lack of trained staff; absenteeism; and chronic shortages of equipment, medicines, and vaccines.

Nepal had a total of 123 hospitals, eighteen health centers, and 816 health posts in 1990. There was one hospital bed for every 4,283 persons, an improvement since 1977, when there was one hospital bed for every 6,489 persons. The number of doctors totaled 879 in 1988, or one physician available for about 20,000 people. For the same period, other medical personnel included 601 nurses, 2,062 assistant nurses and midwives, 2,790 senior and assistant auxiliary health workers and health assistants, and 6,808 villagebased health workers.

There was no doubt in the late 1980s that considerable progress had been made in health care, but the available facilities were still inadequate to meet the growing medical needs of the population. The majority of people lacked easy access to modern medical centers, partly because of the absence of such facilities in nearby locations and partly because of the physical barrier posed by the country's rugged terrain. Because there were very few modern means of transportation in rural areas, particularly in the hills and mountains, people had to walk on average about half a day to get to health posts. Such a long walk was not only difficult (especially when the patient needed medical attention), but also meant economic hardship for the majority who rarely could afford to be absent for the whole day from their daily work. As a result, many minor illnesses went untreated, and some of them later developed into major illnesses.

In the early 1990s, Nepal's geographical limitations continued to play a large part in the country's social and economic problems. Moreover, despite twenty-five years of family planning programs, the population growth rate continued to outpace agricultural production and parts of the country continued to be food deficit areas. The educational base was also limited; only one-third of the population was literate. The generally poor health of the population and a lack of adequate health-care facilities also hindered social and economic improvements.

नेपालमा पश्चिमी सस्कृतिको असर

Impact Of Western Culture In Nepal
Civilizations do meet and even merge but never has such an impact been witnessed as the impact of the west on Nepal. We can see both the positive and negative impact of western culture in Nepal. The impact has been so great and so deep that, wherever we go, and, as far as the eye can see, we notice only western modes and we are for a moment set to wonder if we are in Nepal or in some western country. To find western impact on Nepal we do not have to go far to seek. Each and every home, each and every sphere of life has been completely influenced by the west that it is difficult to recognize what is Nepali in Nepal. Our food, and food habits, our dresses, our dances, our songs, our music, our education system, our life style are all of the western pattern. (Nepalsociety)
First of all, let’s discuss about the impact of west on Nepali education system. In the past there was ‘Gurukul’ system of education in Nepal. In this system students had to go to the teacher’s house and read and learn along with serving the teacher. But today ‘school system’ has been adopted from the west. Students go to school in the morning and return home in the evening. Not only reading the book, students perform the extracurricular activities like swimming, dancing, singing, etc. in school. They do group activities, projects, assignments, etc. in school. Nowadays, English language is given more emphasis than Nepali language in schools. The medium of instruction is also English. In this way the number of English language speakers is increasing rapidly in Nepal. However, the sad part of this system is that, the schools that lay more stress on Nepali, or use the Nepali Medium of instruction, are known to be second rate schools. A person who can communicate in English is known to be smarter than a person who cannot. It implies that, not only have we taken to western styles, we also admire only them.
Food habit of Nepali people is greatly changed due to the influence of western cuisine. Most of the Nepalese people needed belly full of rice to satisfy their hunger but today the ‘pizza culture’ has changed full belly rice culture. People go to the restaurants with their families and have pizza, burger, chicken and all the western food. There are many castes and ethnic groups in Nepal. They all have their own culture and food habit. Magars, Newars, Gurungs, etc. have the culture of drinking special local wine prepared at their own home. But slowly the western culture has entered in these groups too. They have started to drink beer and coca-cola in instead of the self prepared local wine. Most of the people in Nepal were farmers in the past. Farming was the dominant order of society and the mainstay of the economy. But nowadays they have stopped farming. People are in search of jobs in offices, factories and industries. So they don’t have enough food produced at home. Hence the culture of buying food from market is increasing. Nepalese people used to have spiritual thinking but the impact of west have translated into materialistic people. Most of the Nepali people have become money minded people. A lot of banks have been established in Nepal which provide service to the costumers round the clock. Nepalese people have started night jobs too. Keeping the link with western countries, a lot of call centers have been established in Nepal. Night clubs, Discos, Dance bars have attracted not only the youths but many people from old generation too. There are a lot of people who have established sex as a business. People keep sexual relations by paying money which is the influence of red light areas of western culture.
Shopping at the departmental stores and shopping malls is the next impact of western culture in Nepal. A lot of shopping malls and departmental stores are established in the most of the city areas of Nepal. Most of the items found in shopping malls and departmental stores are imported from American countries. A Nepali boy or girl prefers jeans and t-shirt than any other dress. There was a system of wearing national dress ‘dhaka topi and daura suruwal’ by male and ‘gunyo choli and patuki’ by female in Nepal. But nowadays it is rare to see such dresses. These were worn by some people in special occasions only. Nowadays people wear jeans, t-shirt, cap, coat, hat, goggles and heavy shoes. The shorts and miniskirts wore by girls are the main impact in dress culture of Nepal from the west. Today many Nepalese girls don’t feel shy to wear any short dress while going anywhere which does not belong to Nepalese culture. Such dresses are not accepted by many parents till today. But the youths of new generation are influenced by the Hollywood movies. They watch a movie and want to follow the same customs as the characters in the movies used. Boys want to wear a goggle and ride a bike whereas girls want to go beauty parlor and color their hair. The establishment of film halls in Nepal is also the influence of western culture. Not only the film halls but movies are also made in Nepal by the influence of American movies. There are a lot of kiss scenes and use of vulgar words in Nepali movies these days. Nepali films were copied from Indian movies but recently the trend has been changed. Most of the movies made recently are influenced from western movies.
The local people of Kathmandu known as ‘jyapu’ used to produce vegetables in their fields and sell them in the market carrying in the device called ‘kharpan’. They used to wear ‘daura suruwal’ and ‘dhaka topi’ and work hard the whole day in the field. But the youngsters from ‘jyapu’ society are different. They wear T-shirts printed with Michael Jackson or other Hollywood celebrities and watch American television shows. The urban areas such as Kathmandu, biratnagar, and Pokhara are interrupted by television antennas. Copying Western popular culture and values has become the thing to do. Nepalese youth even take drugs. In the 1960s and 1970s, many Westerners, so-called hippies, were attracted to Nepal, looking for inexpensive marijuana and hashish. (Nepalsociety) . Nepal suddenly emerged as a “hippie Shangri-la.” There were no laws or legal restrictions on the sale and purchase of such drugs, and they could be used openly. In fact, some Westerners thought the Nepalese were generally happy and content because they were always high. Although this view was a distortion, nonetheless it was very common to see elderly Nepalese men smoking marijuana, invariably mixed with tobacco, in public. Marijuana plants grew almost everywhere; sometimes they were found growing even along main streets. Locally produced hashish also was widely consumed, particularly during festivals celebrated by some ethnic groups and tribes. It was, however, very unusual for a Nepalese to develop a marijuana or hashish habit until reaching about forty years of age.
Nowadays, in Kathmandu, a lot of apartments are made. Many people prefer to stay in apartments rather than any other’s house. And if you went to search for a room to stay in rent then you will get a single flat. The apartment system and flat system are the results of influence of western culture. In the past people had to buy a single land to build a house or had to buy a single house. But nowadays we can buy a flat or apartment. It’s not necessary to buy land or a single house. Similarly, the flush toilet system is flourishing in Nepal. In the past it was believed that toilet should be built far from the house. But nowadays attached toilet and bathroom is preferred. People used to go to the public tap in the middle of village. They used to take a bath there, wash their clothes and talk about the events and happenings taken place in the village. But nowadays bathroom and toilet is inside the house. So people don’t meet with each other as frequently as they used to in the past. These are all the influence of western culture.
Nepal is characterized as a country caught in two different worlds, having one leg in the sixteenth century and another in the twentieth century. There are a lot of villages in terai, hilly and mountain region where there is no reach of any media. They can rarely listen to a radio there. But the surprising thing is that such places are also influenced from western culture. It is so because the Nepali market is westernized. All the goods available in the market are from western style. Star hotels with swimming pools and gymnasium are the product of western societies which have been adopted by Nepalese culture. In one hand they are adding luxury to our lives but on the other hand all the Nepalese people cannot afford such things.
There are a lot of things adopted by Nepalese from the western culture. Nepalese people listen English songs and western music in their ear via earphones. Hugging culture is also the impact of western culture. Nowadays Hindu Nepalese also attend Christmas along with Dasain and Tihar. The way of getting married and celebrating other functions are also westernized. Nowadays in the parties of Brahmin and chhetries alcohol is also included. A lot of Nepali youths are going to western countries by watching western movies and being impressed by the western culture. Thus, we have not only adopted the western ways but we also appreciate them only.
Hence, emphasis on development, attention to improved infrastructure, improved educational systems, sincere efforts to reduce the margin between the poor and the rich, etc. are the positive aspects of western culture whereas decline in moral values, unhealthy openness to immoral sexuality, commercialization of everything, materialism, pre-marital sex, etc. are the negative aspects. So we should be able to identify the positive and negative aspects of western culture and act accordingly.
 Retrived from: http://www.mongabay.com/reference/country_studies/nepal/SOCIETY.html

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